All through life, individually and in community, we struggle with good and evil. We are neither all good nor all bad, but some of each every day.
Our problem is not only with sins of commission, but also with sins of omission.
Because of this struggle, religions have evolved, setting rules of conduct, modes of worship and ways of trying to appease some deity for our failures.
Christianity is a religion in the broadest sense of the term, but upon inspection it IS UNLIKE any religion:
• Religion is man reaching up to God, trying to please God with good deeds and sacrifices.
• Christianity is God reaching down to man, through Jesus, offering salvation to all who will accept it, without requirement of any merit on our part.
This is a huge difference. Religions are hard work and essentially futile.
Authentic Christianity is not religious practice, but a different kind of life ... a radically different way of dealing with sin.
John 15: 12 This is My commandment, that you love one another as I have loved you. Finally, as the second Person of the Godhead, Jesus is not just loving, He is love. 1 John 4: 8 He who does not love does not know God, for God is love.
Dealing with sin
There are two parts to the way Christians deal with sin: the PENALTY OF SIN, which requires one-time action; and the POWER OF SIN, which requires continuous action.
1. PENALTY OF SIN. This is the most critical part, and it’s the difference between heaven and hell.
After death, every person will stand judgment before God for sins of a lifetime. No one is pure enough for heaven. However, as explained in God’s character and Heaven/hell, God says that he will accept a substitution: Jesus' life for my life!
It’s at this point where Christianity is completely opposite from religions. Here we have a once-for-all sacrifice for all sins – past, present and future – and no need to offer further sacrifices. The penalty is paid in full.
But after dealing with the PENALTY part, there is still the problem of sin in daily living.
2. POWER OF SIN. After accepting Jesus as Savior, we sin less, but we are still sinners. We constantly struggle with bad things we do and good things we don’t do.
Man is a trinity created in the image of God’s trinity. We are more than just body (physical) and soul (mind, will and emotion), more than animal life. As explained in God’s character, there is also a spirit (God-connection) within us.
Our spirit is where divine nature and human nature meet. It’s the doorway to our life at the highest plane of existence.
The way we defeat sin is not by sheer will-power and discipline but rather by letting the Holy Spirit into our lives to overpower the sin.
To illustrate, think of the spirit part of us as a room without windows. When the door is closed, there is darkness and confusion, a breeding place for sin. When we accept Jesus as Savior, the door opens and the Holy Spirit enters as light. Now we have greater discernment of right and wrong, and a greater love for people. Now we see and understand things that didn’t make sense when groping in the dark.
The concept is simple, yet profound: In the presence of light, sin becomes distasteful to us.
The Bible says: ‘God is light. In him there is no darkness at all. If we claim to have fellowship with him yet walk in darkness, we lie and do not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.’ (I John 1:5-7)
Our motivations change with less self-effort. In the light, WE WANT TO DO GOOD. Choices become clearer and decisions are better. Impulses, addictions and lethargy that once gripped us move out when the Holy Spirit moves in.
But there’s still a problem.
Frequently, we don’t want so much light, because it exposes too much, so our human nature prompts us to close the door a bit. It’s not that we shut out the Holy Spirit completely; we just give him less access.
The result is not that we lose our salvation, but that we lose joy (a Christian term for spiritual happiness), lose clear direction, and lose power over sin.
To restore a diminished relationship with God, we need to open the door wide and let the Holy Spirit clean and reorganize. It’s God doing the work, not us. Filled with the spirit is a Christian term for this renewal.
Opening up to the Holy Spirit is an act of the will – a surrender – usually facilitated by prayer and Bible reading.
"I learned two very important lessons from Carl Jung, the famous Swiss depth psychologist, about “doing unto others as you would have them do unto you” or “loving your neighbour as yourself.” The first lesson was that neither of these statements has anything to do with being nice. The second was that both are equations, rather than injunctions. If I am someone’s friend, family member, or lover, then I am morally obliged to bargain as hard on my own behalf as they are on theirs. If I fail to do so, I will end up a slave, and the other person a tyrant. What good is that? It is much better for any relationship when both partners are strong. Furthermore, there is little difference between standing up and speaking for yourself, when you are being bullied or otherwise tormented and enslaved, and standing up and speaking for someone else. As Jung points out, this means embracing and loving the sinner who is yourself, as much as forgiving and aiding someone else who is stumbling and imperfect."
As recorded in Matthew 6:5-13, Jesus’ disciples asked him to teach them how to pray.
Jesus said, ‘When you pray, do not keep babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.’
Then he gave them a brief model prayer consisting of five points:
1 Submit humbly to Almighty God
2 Ask God to align us to his will
3 Ask God to supply our daily needs
4 Ask God to forgive us, and we forgive others
5 Ask God for spiritual guidance and protection
Lead us not into temptation [lead us on paths that minimize struggle with sin]
Jesus said that we should pray with sincere faith, without public piety or vain repetitions, and listen as well as petition.
He said to pray for others and think of ways we can help them.
He taught his disciples to pray often, formally and informally, word-by-word in language and thought-by-thought in spirit, alone and with others.
Prayer is for adjusting us to God’s purposes, not for us telling God how to bless our endeavors and fulfill our desires. We don’t give God directions; we ask for his direction and strength.
Even after being saved from the penalty of sin, we need to confess known sins and truly desire to cooperate with God in not repeating them. Confession and repentance cleans the contamination of sin from our lives and relationships.
An important way God speaks to us is through the Bible. When we read it, we know we are getting God’s words, not human philosophy. The Bible keeps God’s message from becoming distorted over time.
The Old Testament has hundreds of commandments regulating Jewish worship and conduct. Most are arcane and don’t apply to new life in Christ or modern society, but the basic principles – including the Ten Commandments – are still relevant for today.
As recorded in Matthew 22:34-40, Jesus was asked which is the most important of all the commandments. He answered:
‘Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment.
‘And the second is like it: Love your neighbor as yourself. All the law and the prophets hang on these two commandments.’
We don’t need a long list of do’s and don’ts that choke us. That’s what Jesus came to replace. Mostly, we just remember these two guiding principles and apply them to every situation.
In the Gospels, we read the teachings of Jesus. In Acts and the Letters, the instructions to new churches, we get more detail about specific sins (like lying, stealing and gossip) and about specific virtues (like compassion, charity and fidelity). The Holy Spirit uses words from the Bible to activate our spirit and identify issues that need personal attention.
The Bible shapes our Christian life style.
Bible commentaries, books, sermons and testimonies, when in accord with the Bible, are also helpful in keeping us clean and strong.
Christian life is a journey, and we experience spiritual growth and maturity along the way. Not everything happens at once.
In Galatians 5:22-23 we have a list of nine qualities that characterize a life directed by the Holy Spirit:
‘The fruit [result, consequence] of the spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.’
These qualities express themselves in practical ways: positive attitude ... loyal and compassionate friend. ... good listener ... good citizen .. feeding the hungry ... caring for the sick .. giving to the poor ... working for social justice ... cleaning the environment ... encouraging the downhearted ... acting with honesty, integrity, responsibility and consistency ...
Life directed by the Holy Spirit is quality life.